I haven’t binge-watched a TV series in a long time, but this weekend I devoured the 9-episode second season of MINDHUNTER, a brilliant Netflix series on the development of the Behavioral Science Unit of the FBI – a unit focused on the psychology of serial killers. In the late 70’s and early 80’s, the BSU started by interviewing incarcerated serial killers to understand what moved them. That led to a quantum leap in serial killer understanding and apprehension. The story is absolutely fascinating and the series is top-notch, with the notable participation of the amazing David Fincher. Some of the scenes on the interviews are incredible, including the riveting performances of Cameron Britton as Edmund Kemper, the ‘Co-Ed Killer’, and Damon Herriman as Charles Manson.
This last particular interview, on the 5th episode of the season, made me think about the root of Evil, arguably the theme of the whole series. The argument apparently made by Manson’s character, that we are all prisoners of an oppressive system and that true freedom comes from releasing the chains we feed in our minds, seems a common thread in the speeches of violent criminals, be it Adolf Hitler’s pseudo-Nietzchian arguments or the Unabomber letters portrayed in another interesting TV series: MANHUNT: UNABOMBER, with Sam Worthington and Paul Bethany. I’ve talked about this illusion of freedom here. As I said, rebellion is just another immature bind – rebels are another manifestation of our reaction to the Names of the Fathers, the prison of ancestry, the idea of a ‘civilized society’. So much so that society itself already plans for it, expects it, molds it and controls it. We can see it in the way drugs are manipulated, in the opioid epidemic, in the institutionalization of rebellion in Easter Parties and teenage alcoholism, in the systems of punishment in schools and other organizations, etc.

Actually, if we think that we could simply do without the Superego parts of our mind, those parts that regulate social behavior, I would argue instead that that would lead us to a kind of jungle scenario, a non-state country, a Somalia, a type of zombie post-apocalyptic world we can find in the likes of THE WALKING DEAD. The Superego makes us able to live in community. More so in a super-tribe environment, as we live in groups of people that actually don’t know each other at all. If you go to a large city as New York or London, and you walk through 5th Avenue or Oxford Street, you will probably walk by thousands of people that, by and large, are complete unknowns to you but don’t pose a particular danger. By and large, you are much safer in those environments than in the African savannah where Humanity started its journey and where a lot fewer individuals of different species actually cross your path. That is the beauty of Humanity’s social behavior. Our ability to live with each other which allowed us to climb the ladder of Evolution and overcome Neanderthals. You can argue, of course, that we have an excess of Superego in our lives, that it inspires a judgmental and oppressive atmosphere where the liberty needed for a meaningful and happy life becomes difficult. I would agree with that. Tolerance, compassion, and balance are underrated qualities. But still, our Superego is a vital part of our standards of living and of a free society.
With a functioning Superego come somewhat balanced feelings and emotions of Guilt and Shame. We feel Guilt and Shame as we perceive a given behavior to be Wrong. To be contrary to a Good Life. In particular, a Good social life. Those feelings (along with Disgust and Repulsion, for instance) are some of the alarm bells that tell us that we are Wrong, or that somebody else is Wrong. What we seem to systematically find in psychopaths and sociopaths and, in fact, in serial killers, is a dysfunction in these feelings. They seem to normalize abhorrent behavior or, at least, they seem to be attracted to abhorrent behavior – to be ignorant or oblivious to a sense of Wrong or to be attracted to this Wrong. They don’t feel Guilt and Shame and Disgust and Repulsion the same way we do.
What is curious though, I believe, and scary is that we are not safe from those kinds of imbalances. We can, and sometimes we do, tolerate, normalize and assimilate abhorrent behavior. That’s why we send soldiers to war, to kill the enemy, and we don’t call it murder – in spite of the similar degree of violence of their actions. No wonder many can’t take it lightly.
I also read last week, an article on the American Border Guards of the detention centers for kids. The article spoke of a guard who was a good father to his toddler and who was disturbed by his children’s cries, but who at work would ignore the desperate cries of the infants in his care. The conclusion seemed obvious: if he cared, and feeling incapable of improving the situation, he would become unable to do his job. Being able to stop caring, being able to ignore the cries of the immigrant children, became a working ability that made him competent in his job. An ability that enabled him, ironically enough, to keep a job to feed his children. He forced himself, as I guess many others would, to compartmentalize his Guilt and his Shame to make his own behavior normal and tolerable.

Actually, we all have done something of the kind with the likes of Trump himself. He is now able to insult the disabled, attack the press, offend foreign dignitaries, praise dictators and murderers, purge immigrants, ignore the legislators and the judiciary, lie and deceive with such impunity and a sense of normalcy that it seems that it is our feelings of Shame, Disgust and Repulsion that are out of place. The bar of what’s normal is systematically, constantly and relentlessly lowered more and more.
We should be careful, though. This is not an original phenomenon. It has happened before. This is the phenomenon that Hannah Arendt called The Banality of Evil, and it is one of the main pillars of totalitarianism. It happened in Nazi Germany and in Soviet Russia and in Maoist China. For the people to be able to accept and integrate extreme violence and Evil ideas as the ones leading to the Holocaust, the bar of normalcy was systematically and relentlessly lowered in those societies over a period of time. It became normal for the inferior to be outcasted, and for the communists to be persecuted, and then for the disabled to disappear, and then for the Jews to be blamed and downgraded, and then for the deportations to occur. And it all seemed more or less normal as it was happening.

For a long time I didn’t really believe in Good and Evil. For me there were Good deeds and Evil deeds, but there wasn’t something completely Evil, for instance, or completely Good. I changed my mind about this sometime ago. Even though I still believe that our Moral Compass is what makes an action Evil or Good, I now believe that this compass can actually be completely corrupt. What makes a difference is our ability to respect our Moral Compass, to Think and to Think Morally even through difficult times, or especially in these critical times. We cannot tolerate the intolerable. Or all is lost. Our compass will just stop working. And then the worst happens.
That’s all I have to say today. Until next time.
Today, I’m still dwelling on Character Development. One area that comes up from time to time is choosing and developing a POV – see 
But the real fun comes up when you think about 4) the Blind Spots. Blind Spots are things that others (readers) may know but you (the character) don’t. I love to work on these things because it’s a lot of fun to imply this or that without the characters actually realizing it. For instance, you know when you pick up that two characters are in love with each other but the characters themselves don’t know it yet? This may be easy to show in Third Person, but it’s a lot more fun to create in First Person. I did the same thing a couple of times with leadership, for example, in THE DARK SEA WAR CHRONICLES – the MC didn’t know he was becoming respected by his crew for all he was able to do and say, but we could slowly see it in the actions of his team. Also, the MC was constantly annoyed by another character, but we could see they were becoming good friends.

One important source of this inner conflict is the Oedipus Complex. This complex represents the conflict between our fundamental inner needs, Id needs, towards our parents – love, sex, hate, violence – and the Superego that idealizes and defines a «normal» relationship with our parents. Our Ego must be able to reconcile both these parts of our inner mind and Reality, which is never ideal, and that’s why most people’s relationships with their parents is never perfect.






Some narratives don’t develop on the pillars of conflict. Virginia Woolf’s KEW GARDENS, for instance, which I find an excellent short-story, does not live on conflict. But the vast majority of stories are based on a conflict between antagonists and protagonists. It could be a story of Man against Nature, as in JAWS, or Man against God, or Man against Himself, but conflict based stories are the most straight forward, the easiest and the most common kind. Even in love stories. At the center of love stories, there is always an obstacle to love. The better the obstacle the better the love story. And so, in Reiner’s WHEN HARRY MET SALLY we have a conflict between Love and Friendship. In Ephron’s SLEEPLESS IN SEATLE you have Distance as an obstacle to Love. In Austen’s PRIDE AND PREJUDICE, the main obstacles are… well… Pride and Prejudice. You have a good obstacle to Love, you have a story.
So, in summary, a good antagonist must have one principal, important characteristic: His/her main goal is incompatible with the protagonist’s goal. That’s it. Now if you want a blunt instrument or a precise delicate scalpel is up to you and what you want to do with your story. If you want an evil chess master or a basic volcano, it’s up to you and the story. So it all comes down to the main goal of the protagonist. What does he/she want? And this goal depends on one thing… well… actually two: your Theme and your Message. What is your story about and what do you want your readers to retain in the end? What do you want your protagonist to learn or not to learn in the end? That you must not be too proud or too prejudiced to see Love just in front of you? Or that you can be so blind that you will lose your family as you try to protect it? Or do you want a protagonist so driven and stubborn, like Marv in Miller’s SIN CITY, that he will never learn until he’s dead?
Think of a movie like JAWS: a sheriff who is scared of water and who came to a small coastal community to escape from the confusion of urban civilization is confronted with the threat of a killer shark. The Theme is Man against Nature – or Civilization against Nature. The Message is: only when you respect Nature can you deal with it (or something of the sort) – Civilization disrespects Nature at its own peril. Now, this is a deep common problem that affects all of us and which most of us can relate with. How you then develop it around the conflict between a sheriff and a shark and make it a unique story is at the core of your talent as a writer.
Today came out an article of mine on Writing in English in the 

Now, this text was prompted by two things I read that illustrated the two sides of this spectrum. On one side was an article from an academic calling himself elitist and debunking writings from non-academics, saying non-academics are lazy and don’t study all kinds of hypotheses and thinking that was done for thousands of years. Academics, he seemed to say, have more Knowledge than others and so they know better. I don’t completely disagree with this assessment, to be honest: academics study a lot and know a lot and most of the time they are the spearheads of our Knowledge. Universities all over the world significantly and systematically and constantly improve our lives. But I have a few issues about that ‘elitist’ claim about academics. I know a few academics and believe me: many times they are simply wrong. This happens because they are not perfect and because our Knowledge is not perfect, but also because Academia is many times more concerned with politics and money than with Knowledge and Education. Academics themselves don’t agree with each other and sometimes they don’t commit to opinions themselves. On the other hand, as Kurt Lewin once said: «There’s nothing more Practical than a good Theory.» Yet, many theories out there are simply not practical: they can be right in a lab, but they don’t work in real life. When we are stuck with Academia we are often limiting our options and that is a pity.
On the other side of the spectrum was a comment made to me by a Trump-supporter. He accused me of basing my opinion on fake news coverage and movie-star rants. That is not true: I read books on History, books on Politics, and books on Economics, and a lot in between. That gave me a little bit of Knowledge and helped me analyze the problems and think about the options on the table. I base my opinions on my Education and my Knowledge and the opinions of many – not on Indoctrination, Emotional Attachment or Religious Thinking. I say Trump is nepotistic not because someone said so but because he appointed his daughter and son-in-law to the White House. I say he is a racist not because someone told me but because of what I heard him say after Charlottesville. I say he is a sexual abuser because of what I heard him say about women, because his lawyer is in jail for helping him with his abuse and because I believe the accounts of dozens of women about his abuse. I say he is autocratic as I see him try to circumvent the Judicial and the Legislative branches. I equate him with Nazis because of what I see him do and say about immigrants. I say he is corrupt because of scandal after scandal, of resignation after resignation of corrupt officials from his Executive. I say he conspired with the Russians as I hear Intelligence officials testify in Congress and as I see him bow down to Putin in Copenhagen and in every international policy of the United States for the last two years. And on and on…
The best antidote to tyranny and stupidity is Education. We need to develop our Critical Thinking and our Free Thinking to improve our lives, our society, our world, and our culture. And that’s the role of Education and educators: to improve our options. To improve other people’s options. To get us all to make better decisions. We don’t need to be dried up academics, but it is incredibly dangerous for all if we allow ourselves to be dragged down by prejudice and ignorance. Knowledge, in the broader sense – in the sense that includes Skill and Information and Critical Thinking and Wisdom – improves our options and our decisions. So let us commit to it, I challenge you. Our Freedom depends on it.
I used to be a very annoying kid. I had a fascination for movies since a young age and I would spend hours chasing people down to be able to describe to them thoroughly the latest movie I’d watched. Every single scene. And until my 20’s I was capable of remembering every single movie I had seen. After that, the movies became too many or my memory too evasive and I started making mistakes about this or that picture, this or that actor, this or that name. I still remember very well the first PG-13 movie I saw in a theatre. It was 1977’s Mike Newell’s mediocre THE MAN IN THE IRON MASK. My parents took me one evening, while my younger brother and sister remained at home. I felt like the luckiest kid in the world. This was at Cine Santa Maria, in Funchal, Madeira, Portugal. I don’t know if it still exists. And I remember the first PG-13 movie I went with my brother: it was 1980’s THE SEA WOLVES, with Gregory Peck, Roger Moore, and David Niven, and we saw it at Cine Casino, in the same city, where we lived. And I remember the first James Bond movie I ever saw: it was THUNDERBALL and I saw it with my father and brother in Lisbon in ’82 or ’83. And the first time I saw THE SOUND OF MUSIC with my mother and siblings at a theater in Lisbon. And 2001 – A SPACE ODYSSEY in Lisbon which I saw with my mother when I was 13. I hated it then. Love it now. See how annoying I can become? Movies blow me away. I love them. I can’t stop talking about them.
When I started writing movies I didn’t know that much about it. I wrote a few scripts over the years, in my 20’s. I wrote some short-movies and some long features. It can be very frustrating to write for cinema because you can write and write and write but unless you convince someone to produce the movie, it will never leave your desk drawer. Writers are the only professionals in filmmaking who do all the work before there is even a glimpse of some money coming in. You can write many scripts, for years, without earning a cent! Just look at Guillermo del Toro, the Award-winning writer-director: the other day he unveiled 17 scripts he completed without ever having the chance to make them. 17 scripts! This is the commitment a screenwriter must have to the Craft.

This is another post prompted by somebody’s question on Facebook. People still get extremely insecure about the darnest things. I keep saying: experiment, experiment, experiment. Try it. See if it works. It takes a lot of time? Of course it does! But if you want to succeed you need to invest your time and creativity. Look at the Italians. In the 1960’s they had a hunger for westerns – people just loved them, maybe because they had good memories of the Americans who’d come for the war of 1940, who knows? But would they wait for the American Film Industry to produce westerns in quantity and quality? No, they didn’t. They did the unthinkable: they made them themselves. Using sometimes American actors brought to the studios of CineCitá, the villages in the Italian countryside and desert of Almeria, they produced dozens of movies of what we now call the Spaghetti Western. Some very good westerns came from that absurd and insane phase of Italian filmmaking, including one of the very best western movies of all time: Sergio Leone’s ONCE UPON A TIME IN THE WEST. This is one of my favorite movies – in particular, the first 25 minutes of the film are some of my favorite moments in the whole History of Filmmaking. So what was the question somebody asked on Facebook? Of course, it was: How to introduce your characters? ONCE UPON A TIME IN THE WEST does it masterfully. The first four scenes are the introductions of the four main characters and here is how Leone made them memorable – I’m describing them from memory and actually summarizing, so please forgive me if I forget any detail or I’m not completely faithful to the movie.



And so we rejoice when Michael chooses to save his father and murder in cold blood a police captain and a rival gangster at a restaurant. And we feel vindicated when he is able to outsmart and murder the leaders of the Five Families at the end of the first movie. We do not judge him. We’re glad he won. Even if Francis Ford Coppola is able to subtly reveal to us the corruption growing in the man, ‘asphyxiating the cat’ as he shows us Michael claiming to renounce Satan at the christening of his nephew while the murders he ordered are occurring, and Michael bluntly lying to his wife and sister as the movie closes.
Now, in recent History, there were two US Presidents who were under an Impeachment Process. One used the Executive powers to spy on other Americans and then tried to cover it up. The CIA and the Intelligence Community were actively used to spy on the opposition, and then there was obstruction of justice. I guess it is obvious that this is an impeachable offense to most people. It was for President Nixon himself, as he resigned before being thrown out. The other President under impeachment had cheated on his wife and lied to cover it up. Should one lose his job over that? Not really sure.
At what point will Americans realize that this President has done already much worse than the other two impeached Presidents combined? At what point will Americans realize that this is Reality, not Fiction? And that looking at a criminal kingpin with sympathy has consequences? Not marriage consequences or mere internal politics consequences but National Security and Geopolitical consequences. At what points will Americans realize that many people are and will be hurt by his gangster actions? At what point will this story stop being like a gangster movie where the police are not present and are ineffective to countermand Crime? At what point will Americans stop acting as if they were repressed despaired teenagers investing in loser dreams and fantasies?